Just consider the consequences if the privileged and powerful were willing to entertain for a moment the principle of universality.So begins what I think is the first Noam Chomsky passage I ever highlighted in one of his books, the first of many. Elsewhere he's called the principle of universality a "moral truism that should not provoke controversy," defining it as "We should apply to ourselves the same standards we apply to others - in fact, more stringent ones." In Failed States: The Abuse of Power and the Assault on Democracy
If the United States has the right of "anticipatory self-defense" against terror, or against those it thinks might attack first, then, a fortiori, Cuba, Nicaragua, and a host of others have long been entitled to carry out terrorist acts within the United States because of its involvement in very serious attacks against them, often uncontroversial. Surely Iran would also be entitled to do so in the face of serious threats that are openly advertised. Such conclusions are, of course, utterly outrageous, and advocated by no one.He goes on to highlight two other historical instances where by "US and UK standards," attacks commonly regarded as atrocities should be seen as "legitimate anticipatory self defense." The Taliban and Osama bin Laden had reason to believe the US was planning military action against them, making the 9/11/2001 attacks " a pre-emptive strike in response to what he saw as US threats."
An even stronger case is the Japanese attacks on Pearl Harbor and the Philippines in World War 2, preceded by well publicized US plans to (as expressed by an air force general) "burn out the industrial heart of the Empire with fire-bomb attacks on the teeming bamboo ant heaps of Honshu and Kyushu," and slaughter civilians.
All of this provides far more powerful justification for anticipatory self-defense than anything conjured up by Bush, Blair, and their associates. There is no need to spell out what would plainly be implied, if elementary moral principles could be entertained.Indeed.
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