Dive! Trailer from Compeller on Vimeo.
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That Jeffrey Goldberg of all people is the reporter to whom we turn to understand the contours of the Iran debate would be comical if it weren't so troubling, and it illustrates the broader shield from accountability with which political and media elites have vested themselves.
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Goldberg is still treated as credible and influential despite his unrepentant Iraq falsehoods because the people who determine credibility and influence did essentially the same thing he did, and are thus incentivized to maintain a Look Forward, Not Backward amnesia, ensuring that nobody pays a price for anything that happened (see, as but one example, Slate's Fred Kaplan -- who was also spectacularly wrong in his Iraq-war-enabling reporting -- gushing this week about Goldberg's brilliance: "the best article I've read on the subject -- shrewd and balanced reporting combined with sophisticated analysis of the tangled strategic dilemmas."). Meanwhile, Goldberg's colleague publicly demands that nobody hold Goldberg's past transgressions against him. No profession is more accountability-free than establishment journalism.
With the Nasr firing, here we find yet again exposed the central lie of American establishment journalism: that opinion-free "objectivity" is possible, required, and the governing rule. The exact opposite is true: very strong opinions are not only permitted but required. They just have to be the right opinions: the official, approved ones.
These conventions are so widely observed that further citation is unnecessary. A notable feature throughout is the lack of any felt need to justify the flattering doctrine that in the Third World, the U.S. has sought only to thwart the Russians and their totalitarian goals while upholding its lofty principles as best it can in these grim and trying circumstances. The reasoning is that of NSC 68: these are necessary truths, established by conceptual analysis alone. Scholars who profess a tough-minded "realistic" outlook, scorning sentimentality and emotion, are willing to concede that the facts of history hardly illustrate the commitment of the United States to, as Hans Morgenthau puts it, its "transcendent purpose" -- "the establishment of equality in freedom in America," and indeed throughout the world, since "the arena within which the United States must defend and promote its purpose has become world-wide." But the facts are irrelevant, because, as Morgenthau hastens to explain, to adduce them is "to confound the abuse of reality with reality itself." Reality is the unachieved "national purpose" revealed by "the evidence of history as our minds reflect it," while the actual historical record is merely the abuse of reality, an insignificant artifact. The conventional understanding is therefore self-justifying, immune to external critique.
Though the sophistication of traditional theology is lacking, the similarity of themes and style is striking. It reveals the extent to which worship of the state has become a secular religion for which the intellectuals serve as priesthood. The more primitive sectors of Western culture go further, fostering forms of idolatry in which such sacred symbols as the flag become an object of forced veneration, and the state is called upon to punish any insult to them and to compel children to pledge their devotion daily, while God and State are almost indissolubly linked in public ceremony and discourse, as in James Reston's musings on our devotion to the will of the Creator. It is perhaps not surprising that such crude fanaticism rises to such an extreme in the United States, as an antidote for the unique freedom from state coercion that has been achieved by popular struggle.
Q: What really bothers me about LeBron's decision is the effect it's going to have on the younger generation. Young kids everywhere are going to see this and think that it's better to take the easier road to success instead of taking the chance at being great. If you have a chance at transcendence but it seems just a little too hard or too much for you to handle, then don't go for it. Take the easy road. That's the lesson learned and the trend set for this generation. But then again, this is also the generation that airs out their beef on Facebook/Twitter. This is the generation that could never understand what JFK's quote "We do this not because it is easy, but because it is hard" really means. Hell, this is the generation that thinks the greatest rapper of all time is a Canadian who got famous because he was on a Nickelodeon show. So maybe LeBron's just a product of his time and he's just doing what he thinks is right. But what do I know? Call me old-fashioned, but then again I'm only 21.
-- Sopan, New Brunswick, N.J.
City: ClevelandName: Paul
I'm 25 years old. I'm about to re-enlist for another tour overseas with the Army. I have an idea of what matters and what doesn't.But this still hurts. Nothing stings worse than when one of your own rips your heart out. Not like this ...
Maybe I should do what's best for me and get out of the Army. Unfortunately, loyalty is driving me to do one more tour.
LeBron knows nothing of that word.
Not much blogging lately, but here's a few things that are going on in my life:There is no doubt among intelligence officials that the barrage of attacks by C.I.A. drones over the past year has made Pakistan’s Taliban, which goes by the name Tehrik-i-Taliban, increasingly determined to seek revenge by finding any way possible to strike at the United States.
The C.I.A.’s drone program in Pakistan, which was accelerated in 2008 and expanded by President Obama last year, has enjoyed strong bipartisan support in Washington in part because it was perceived as eliminating dangerous militants while keeping Americans safe.
But the attack in December on a C.I.A. base in Afghanistan, and now possibly the failed S.U.V. attack in Manhattan, are reminders that the drones’ very success may be provoking a costly response.
The message may be, “ ‘The U.S. is pounding us with drone attacks, but we’re powerful enough to strike back’; it’s certainly enough to attract ever more recruits to replace those they’re losing,” Mr. Hoffman said.correct me if i'm wrong, but wasn't the entire plot a huge fucking failure, and the guy who did it a huge fucking moron?
KABUL, Afghanistan — American and NATO troops firing from passing convoys and military checkpoints have killed 30 Afghans and wounded 80 others since last summer, but in no instance did the victims prove to be a danger to troops, according to military officials in Kabul.Later in the article:
“We have shot an amazing number of people, but to my knowledge, none has ever proven to be a threat,” said Gen. Stanley A. McChrystal.
The persistence of deadly convoy and checkpoint shootings has led to growing resentment among Afghans fearful of Western troops and angry at what they see as the impunity with which the troops operate — a friction that has turned villages firmly against the occupation.

March 15 (Bloomberg) -- President Barack Obama probably would veto legislation authorizing the next budget for U.S. intelligence agencies if it calls for a new investigation into the 2001 anthrax attacks, an administration official said.
A proposed probe by the intelligence agencies’ inspector general “would undermine public confidence” in an FBI probe of the attacks “and unfairly cast doubt on its conclusions,” Peter Orszag, director of the Office of Management and Budget, wrote in a letter to leaders of the House and Senate Intelligence committees.
Guy Debord, The Society of the Spectacle:I've occasionally noted a feeling of disconnectedness from my world, or that I just don't quite belong where I am. Boyd's elaboration on Debord's thought is a brilliant explanation of a big part of the proximate mechanisms at work in that feeling, defining the spectacle as "the industrial production of information under capitalism."The whole life of those societies in which modern conditions of production prevail presents itself as an immense accumulation of spectacles. All that once was directly lived has become mere representation.
I have a younger colleague at one of my jobs. When I am able to speak authoritatively on some matter of commercial urgency -- the release of a new movie or electronic product -- we enjoy a warm working relationship. The rest of our time, however, is comprised mostly of crickets and tumbleweeds. It is a sad testament to the fact that we don't consume enough of the same things with the same enthusiasm, for it is only in consuming things that one exercises that degree of individuality to which others can relate.
Divorced from its commercial utility, individuality does not translate well. In fact, it is often met with silence and a horrified expression.I think I've always tended to push the boundaries of acceptable individualism. In my first corporate job I did this mainly for its own sake, and a bit as rebellion against a stifling culture. Colleagues decorated their cubicles with sports banners; I strung rubber bands between thumbtacks at the right tensions that when I plucked them I could play the "NBC" network 3 notes. I broke unspoken rules by making the same jokes at lunch as I did in the office, knowing they'd get genuine laughs in the former setting, and nervous laughs in the latter. Basically I pushed them just far enough that they thought I was a bit weird, but not so far that they didn't like me. The reaction when I quit illustrates this tension rather well, and their response to my explanation suggests that lots of people would like to break free and be more individual, but are unable to do so for various reasons.
Anything which lacks its own promotional budget cannot be communicated intelligibly without enormous effort, because nobody enjoys a preexisting familiarity with it. As Guy Debord would say, our social relationships are mediated by the Spectacle: we can talk to each other about Haiti as long as it is made real by the TV. The rest of the time Haiti does not exist, so we can't talk about it. And that's because nobody will have anything to say about Haiti unless it is on the TV. If you had something to say about Haiti before it was on the TV, then you are a very odd bird, indeed, because nobody else shared that experience. Nobody knew it could exist, or why it should.
What can you say? He fought the good fight, and probably did more good than most of us.
I'm sorry he's gone, and grateful for what he did.
Whatever it is you are good at, marshal those forces against the things you hate in defense of the things you love.
Subject: FW: GOD Is Busy
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This is great...keep it going!
If you don't know GOD, don't make stupid remarks!!!!!!
A United States Marine was attending some college courses between assignments. He had completed missions in Iraq and Afghanistan. One of the courses had a professor who was an avowed atheist, and a member of the ACLU.
One day the professor shocked the class when he came in. He looked to the ceiling and flatly stated, GOD if you are real then I want you to knock me off this platform. I'll give you exactly 15 min.' The lecture room fell silent. You could hear a pin drop. Ten minutes went by and the professor proclaimed, 'Here I am GOD, I'm still waiting.'
It got down to the last couple of minutes when the Marine got out of his chair, went up to the professor, and cold-cocked him; knocking him off the platform. The professor was out cold. The Marine went back to his seat and sat there, silently.
The other students were shocked and stunned, and sat there looking on in silence. The professor eventually came to, noticeably shaken, looked at the Marine and asked, 'What in the world is the matter with you? 'Why did you do that?'
The Marine calmly replied, 'GOD was too busy today protecting America's soldiers who are protecting your right to say stupid stuff and act like an idiot. So He sent me.' The classroom erupted in cheers!